Taavil in Traditions with Emphasis on Narrations of the Imam Sadigh And Bagher (AS) and comparing mystical Taavil with it

Taavil has been the subject of the attention of various religions, which have continued till now, and the extent of that has increased in various sciences. Because of the use of this term in the Holy Quran and the traditions of Ahl al-Bayt (p.b.u.h), Muslim scholars have paid great attention to the concept of interpretation to understand insights of the Quran and traditions. The concept of Taavil has been considered as a difficult and inward matter from the beginning, and in the narratives of the Ahl al-Bayt (p.b.u.h), it has been emphasized that Taavil owners have a special place with them. In the absence of proper rules and regulations in the Taavil, we will be incapable of comprehending the religious texts and then it cause a lot of damage in the domain of religion. The real mystics who have always had a clear source of knowledge, have also tried to define and systematize interpretation in this area by applying the way of the Ahl al-Bayt especially Imam sadegh And Bagher(AS) . The present study tries to explain the interpretation nature and its existing species and criteria, as well as review the proportion of mystical Taavil with traditions Taavil in an analytical descriptive method. Taavil is the so – called fact that the Quranic statements are documented including rules, sermon and wisdom. The fact that there exists inside of all verses of the Quran such as the tough and identical is not the concepts that implies words, but it is the high affairs that the words cannot learn. According to the precise analysis of traditions, it seems that the Taavil domain contains all the verses and does not belong to identical verses. The criterion of interpretation in narratives is penetration of science. Terms and conditions of correct Taavil in narratives are:  Agreeing to reason, agreeing to the Quran, Agreeing with the behavior and words of the Prophet of Islam and Ahl al-Bayt (p.b.u.h), and Agreeing to the appearance, and Taavil on the right way, non – Taavil  of the vote and the desire