The Mystical Anaiysis Of Attributes And Names Of Allah And An Functional Example Of It In Holy Quran

Author:
Vahid Aryanfar
Level:
Ph.D
Subject(s):
Sufism and Islamic mysticism
Language:
Farsi
Faculty:
Faculty of Mysticism
Year:
2018
Publisher:
URD Press
Supervisor(s):
Reza Elahimanesh
Advisor(s):
Yousef Ghazbani

The present study deals with the mystical analysis and the relationship of the names and divine ‎traits with divine essence and with each other and its application in Quranic verses . ‏The names and attributes of God are objectified to each other and with the essence of the ‎transcendental right that the reasoning and intuition of the mystics are the same. The conclusion of ‎the views on the names and attributes of abstracted from the essence of the transcendent right is ‎the sign of the spiritual share of the divine names, Having these bases and reasons, and taking into ‎account the concepts embodied in the narrations of the Ahl al-Bayt (PBUH), put forth a new and ‎innovative theory about the possibility of knowledge and knowledge of the divine names, even ‎the divine divine names, and its emergence and manifestation; also The reliance on proving the ‎non-seizure of names and divine attributes to the combination of the names and attributes of God ‎in the Qur’an is based on the threefold approach. There is a detailed and complete list of it; from ‎other achievements based on the above mentioned principles, the discovery of the semantic, ‎content, and semantic relations of the last names of the verses of the Quran with the terms of this ‎verse, which are presented as examples for proving the claim It is common ground that between ‎divine names there are certain relations that the combination of each name with another name is ‎the source of a particular emergence that the Quran’s verses signify.