Communities and differences of vital and mortal dewbandi in southeastern iran

Author:
Javad Bameri
Level:
Ph.D
Field of study:
Theological religions
Language:
Farsi
Faculty:
Faculty of Mysticism
Year:
2021
Publisher:
URD Press
Supervisor(s):
Mohammad Moeenifar
Advisor(s):
Abdolvahed Bameri

Deoband school is one of the most important intellectual tendencies in the Indian subcontinent, which was popularized by Hanafi scholars in Sistan and Baluchestan province in Iran. 90% of the people of this region follow Deoband and their most effective method was to form a propaganda group. The importance of this group can be seen in the emergence and emergence of conflicts with other sects and extremist tendencies such as the Taliban, the Companions Corps.

Deobandi are divided into two groups, vital and mortal. Vital tendencies are Deobandis who believe in the life of the Prophet, after his death, continue to consider him present in his actions and behavior and send greetings to him.

They accept recourse, supplication, purgatory. The Mammoths do not have vital beliefs and do not believe in the life of the Prophet after his death. Recourse, supplication, deny purgatory life. The Mammoth trend is prevalent in the southeast. The purpose of this article is to identify the commonalities and differences between Deoband’s life and death. The present study was carried out by adopting a descriptive, field, analytical approach with the method of collecting information in the field and library and interviewing Deoband scholars of Sistan and Baluchestan.