Interpretation and the belly according to Allama Tabatabai between union and separation

The title of the thesis (Al-Ta’weel and Al-Batin according to Allamah Tabataba’i between union and separation) came to clarify the interpretation and interpretation of Allama Tabataba’i and their impact on the souls of society and the human mind of society. It also came to explain the necessity of interpretation and what the need for interpretation is due to the large number of those who seek to mislead in their time, and also clarified the belly and its meaning according to the commentators, who considered the scholar Muhammad Hadi marefa that the Qur’anic belly is the interpretation and it is one of the necessities of interpretation according to our study. Likewise, it came in the guide to the belly, where Allamah al-Tabataba’i says that the Holy Qur’an, with its words and explanation, clarifies the religious purposes, and gives the necessary rulings to people in the beliefs and action of them. We explained the possibility of interpretation, that is, a group of commentators explained that the interpretation is the interpretation, which is what is meant by the speech, and we touched on how to know the belly and the interpretation. And that the Qur’anic innermost importance in understanding the rest of the verses of the Holy Qur’an, the interpretation and understanding of the Qur’an are conditions that must be met for the sake of the human being’s ability to interpret the Holy Book of God and knowledge of the interior. And we talked about our research on the method of Allama Tabataba’i: “A group of exegetes interpreted interpretation with interpretation, which is what is meant by speech… Another group said that what is meant by interpretation is the meaning that is contrary to the apparent meaning of the word… and this meaning is common among the later ones, just as the first meaning is the one that was common among the ancient exegetes. He concluded the mark after mentioning and refuting all opinions. The right to interpret interpretation is that it is the actual reality on which the Qur’anic statements are based, such as a ruling, an exhortation, or a wisdom, and that it exists for all Qur’anic verses that are clear and similar, and that it is not one of the concepts indicated by words. Rather, it is one of the concrete and transcendent matters that are surrounded by networks of words, but God Almighty restricted them with the restriction of words in order to bring them closer to our minds some approximation. The Qur’an did not use the term “interpretation” except in the meaning that we mentioned, and Allamah Al-Tabataba’i believes that knowledge of interpretation is not specific to God Almighty, based on evidence from verses and narrations, which will be mentioned in their place from the research.