The impact of politics on historical codification in the second Abbasid period

Historical blogging is inseparable from politics^, as advocates of politics^, discrimination and racism have found their way to distort and distort history^, and from this point of view^, investigating the motives for the penetration of politics into the process of historical blogging is necessary to avoid slipping into the repercussions of ignoring this distortion that our Islamic history was subjected to in that historical era. The importance of the research lies in that the historical records of political^, social and economic events^, as well as the various civilizational achievements that the Islamic community has experienced through the ages^, are among the most important forms of writing for Arab and Muslim thinkers^, as the axes of the efforts of ancient Arab writers^, their works and their narrative analysis in terms of links and texts^, and their importance in It formed the most important issues that still need to be studied^, in order for them to be able to do so^, and explain to us^, according to accurate scientific methods^, many aspects of Islamic civilization. The objectives of the study lie in knowing the nature of historical blogging in the second Abbasid era^, knowing the types of historical blogging and the impact of Islam on its development^, knowing the methods and methods of historical blogging^, showing the political impact on historical blogging^, showing the political events affecting historical blogging^, and knowing the problems and dilemmas in historical blogging. As for the original question^, it is: What is the impact of politics on historical recording in the second Abbasid era? As for the original hypothesis^, there was an impact of political events on historical recording in the second Abbasid era. As for the results of the study^, it came to indicate the extent of the development of historical writing in the second Abbasid era and the role of political rulers in the flourishing of historical writing that pertains to their heritage and is consistent with their policy in governance. And the conversations of the imams^, may God’s peace be upon them. As for the research method^, it is based on the descriptive analytical method^, where we will study the subject in its natural form^, and support it by collecting the amount we deem appropriate from data and information extracted from Internet sites^, programs^, archives^, references^, printed books^, manuscripts^, articles^, various sources^, references and translated works available in various languages.