Imagination and creativity in the creative imagination of Henry Carbon

Undoubtedly, the central issue in Islamic mysticism, especially in Ibn Arabi’s view of the theory of Henry Carbon, is that creation is, first of all, a manifestation. And manifestation is also a creative imagination. In other words, God has imagination, and “God is created by the imagination that created the universe; that God has lifted this world from within, from the power and eternal abilities of his existence, which is between the world of pure spirit and the universe Tangible, the world is a barrier and an intermediary that the world of the universe is an example. “And imagination of its works is right in the same world, the cipher of its development in the term ıma. Therefore, it can be said that the documents of the image are made to a degree of a particular and independent reality, which takes place in a credit that is not proportional to the concept of creation, in the creation of nothing, even if even the very manifestation of creation can be manifested. Returns from nothing entails a degenerative acceptance of imagination and reduces it to thought and imagination.Henry Carbon, As a prominent Western philosopher, worked hard to analyze the mystical philosophical poetry of the elders of Islamic civilization, which shows that a large part of the Western worldview, with the existence of Shi’i mysticism, leads to a kind of moral philosophy. Henry Carbon, by virtue of Gore, in the mystical works of philosophers and mystics in the name of Islam, such as Ibn ‘Arabi and Suhrawardi, showed that everything is as much as the fact that we attribute to this imaginary world, and to the same credibility, the real force that we imagine it. , Will be affiliated. But both issues are also contingent upon the idea that we are creating creativity and creative action.