Theology of Imamia in Mawaraά al-nahr and comparative research with Kufa & Qom

imamia semineary in Mawaraά an-nahr (a part of central Asia) that including large areas sush as Bukhara, Samarkand, Saghd, Ashruseneh, Chach, Cashe, Ferghana and Aylaq has not been studied espesialy in the field of history of kalām.Among the essential cotetnt in this geographical arwa, the factors of consisting kalami school, recognition of outstanding kalami personalities and typology of their works, kalami relation of imamiah to other active kalami sects in this area and the ways of interaction with other  kalami schools in imamiah especially in Koufeh, Qom and Baghdad and finally the causes of stagnation and the loss of this kalami school are studied by Descriptive _ analitycal method. Although theological approach to this school has been moderate and unbiased, because the Shiites and populated followers of other Islamic sets have been matched friendly in Maa waraά an-nahr and Anti-Shiìsm state of the Ghaznavids (390 545 BC), the Seljuks (455 533 BC) was also effective in this kind of performance . However, the relationships and the influence of other kalami schools have been different in several regions of Maa waraά an-nahr. According to theologians of every region, it can be concluded that theologians in Nasaf were mostly affected by Rationalism of Baghdad school of thought but theologians in Aylaq were mostly affected by Tradition-oriented belief of Qom school of though and theologians in Samarkand were affected by both Qom and Baghdad and this conclusion in accessible in their works.