Existentialist philosophy of death In Nahj ol-Balaghah

The death of the two categories is dependent on each other, so that the creation of life is also the origin of the creation of death. From the beginning of philosophy, the issue of death has always been of interest to philosophers. In this context, the existentialist thinkers do not regard death as separate from life, and it is an opportunity for man to find meaning in it, hence knowing the truth of man and the existential and essential aspects of the matter is considered essential, and death is also a factor in strengthening this knowledge. And the process of this recognition ends in the realization of the part of life. From this Roman, Existentialism teaches how to live, and death in this thinking determines the limits of life, and thought to death is an attempt to obtain the meaning within which the decline and the existence of man . On the other hand, in the             Nahj al-Balaghah, the death of human-centered human beings has been raised as a fundamental principle of existence, and it is a matter of life that results in the death of death in terms of objective content and death in proportion to human conditions and the extent of its promotion. It is described, and the scale of humanity is worthy of perfection. In this regard, the death and vengeance of the void are the existence of which human beings, through the thought of knowing their reality, will have a high degree of understanding of death, and will use it in the sense of a reasonable life. From this, it can be said that the recognition and acceptance of death is exclusive to a school. It is not specific thinking or worldview, and in Nahj al-Balaghah the category of death and death is depicted with the focus of human truth and the comprehension of existential possibilities. To achieve such a goal, the investigator pursued a descriptive-analytical method, centered on “human and interconnectedness” Life and Life “has used the foundations of existentialist philosophy and called the term” death “to L Az ontological Nahjolbalaghe is examined.