A systemic attitude towards social mysticism of Islam with an emphasis on the mystical thought of Imam Khomeini

With the widespread wave of system engineering in the West and the provision of intelligent intelligence systems to provide the means to meet human needs, the strategy of “instilling the ineffectiveness of religion in a competitive environment of human ideas and ideas” is considered to be the most important strategy for confronting religion in the present world. This important, however, has been activated for reasons other than the religion of Islam more than other divine religions. In order to provide a framework for competition, the production and design of religious teachings in the form of systematic and intelligent packages tailored to human tastes today is essential. On the one hand, the systematization and design of religious systems is a model that can provide a field of study and comparison in the field of competition with human epistemic systems and, on the other hand, is a tool that can prove the superiority of Islamic propositions. One of the self-made epistemological systems of mankind today is the spiritual system, which is in the form of spiritual movements, alternative religions, peaceful mystical teachings, and … strives to exploit the spiritual vacuum of today’s world and amazed mankind and Wonderful hope for a joyous, hopeful and supreme sentiment. Whether they are God-oriented or nature-oriented, they recognize the tastes of the present era and present their teachings in the form of a systemic, purposeful, coherent, efficient and effective collection. However, spirituality derived from Islamic religion and especially Islamic mysticism, in addition to being systematically and purposefully organized, is also accused in the competitive environment of the ideas and ideas of other Islamic sciences as “incapacity in the management of collective life”. And has never been able to be regarded as one of the most important epistemological products of Islam, the arrogant leadership of human beings in the field of social action. This research of the kind of developmental research using the descriptive-analytical method and with emphasis on the mystical thought of Imam Khomeini (RA), was firstly based on the formula:

Human Existential Layers + Human Needs + Patterns of Interaction = Systems of Islamic Religion. They extracted three systems of “spirituality”, “rights” and “welfare” from the great system of religion, and their position in relation to the other systems, and then it was able to redefine Islamic mysticism from a sociological point of view, and the strategy ” Prolongation and continuity of knowledge of devotion and semiotic knowledge from the personal domain to the stage of social action “and using the knowledge of ijtihadi, the strategies to realize the part of social mysticism are extracted and modeled.