Levels and ranks of the text of the Qur’an, from the perspective of Abu Hamid Ghazali and Sadr al-Muta’allehin Shirazi

The subject of levels and levels of the text is one of the most important issues that has changed the process of interpretation from the task of quoting words to contemplation and exploration. The text of the Holy Qur’an explicitly describes itself as explainer on the one hand, and on the other hand, some of its verses as certain and others as analogous! This Qur’anic discourse refers to the fact that some verses of the Qur’an are immutable and mother of the book and some other verses, according to the Qur’an, are variable (analogous) and need interpretation, which in turn, to refer the similarities to the Main sources and The immutable of the Qur’an need to refer to the upstream models (firm in science( From the existentialist philosophical point of view of Abu Hamid al-Ghazzali, a modernist in the field of religious sciences and one of the most famous Muslim scholars, the text of the Qur’an is divided into shells (shells) and principles (gems), and each of them is considered the gateway to the other. Sadr al-Muta’allehin Shirazi, a Shiite philosopher, believes that: All beings and creatures in the universe have a rank. Human beings have ups and downs ranks. the text also has levels and ranks; among, a immutable and uninterpretable text (text), a superficial preferable text, a inconclusive text that needs to be expressed and detailed, and finally, a analogous text that needs to be referred to the main reference of the book (Umm al-Kitab) or needs to be referred to the elders of Umm al-Qura, The Infallibles (peace be upon them)