The Role of Al-Fayd Al-Kashani and his Methodology in Interpretation

During the Safavid period, great personalities appeared who played an important role in the development of Islamic knowledge and left us beautiful works of the great Islamic heritage. The Muslim person is one of the necessary and useful in the development and flourishing of the scientific process. One of the most prominent of these personalities is Mullah Mohsen known as Faiz Al-Kashani. And started with linguistic expression and then dealt with grammatical issues (sometimes) and then mentioned short sentences about people. A verse of infallibility and blessings and peace be upon them and his reliance on some books such as: Tafsir Qomi and Al-Ayashi and other books of Tafsir narration and famous books of hadiths. These two performances show his scientific abilities and sufficient expression. He had a great interest in the Qur’an and Hadith and had a special course of interpretation in which he combined the method and the Shari’a between the truths of the Qur’an, which were based on natural principles and the transcendent. Wisdom that is based on the laws of nature and correct mysticism that is compatible with instinct and intellect, and this is what we see in his interpretation of the Qur’an.

Our research is entitled The Role of Al-Faiz Al-Kashani and His Method in Interpretation. The Qur’an and also because of his explanatory approach in his valuable commentary (Al-Safi) and also his other commentary (Al-Asfi) which is very important in the richness of the Islamic library and commentary, especially with the fall. Let us pay attention to these two important influences in the field of Quranic knowledge, because we considered it necessary to conduct an analytical study for it, which deals with all the relevant stations and sub-issues.

This study was divided into an introduction, three chapters and a conclusion. In the introduction, we have dealt with the Kashani storm and the most important scientific, social and political events in it. Interpretations and explanations of the approach followed in each of them. Then, by researching the second chapter: the role of Al-Faiz Al-Kashani in the interpretation of the forehead, because we include two parts, we sympathized. As for the third chapter, we have devoted it to a detailed study of the efforts of Al-Kashani effluent in the interpretation and sciences of the Qur’an, and in it we have discussed the rational combination of narration and narration, The aspect of narration in most of his Qur’anic researches is beyond reason, it includes his efforts in interpretation and is perhaps the most prominent aspect of it. He relied on the narrations of the Imams, especially the narrations of the truthful, as he relied on them in most of his Qur’anic researches. Conclusion We have tried to summarize our final results through what was stated in the chapters and research of this dissertation.