Social Human Rights between the Sources of the Christian and Islamic Religions (Comparative study)

Author:
AQEEL FAISAL IHWAYYIR AL-ZUBAIDI
Level:
Master
Field of study:
Abrahamic religions
Language:
Arabic
Faculty:
Faculty of Religions
Year:
2021
Publisher:
URD Press
Supervisor(s):
Elyas Arefzadeh

The subject of this research is one of the most important contemporary issues in human studies, namely the recognition of social rights. The hypothesis of this research is that because human beings have a special place and inherent dignity in the sacred texts of religions, especially Christianity and Islam, recognizing this position and explaining it can be a tool to help solve contemporary social problems and issues, such as: racial inequalities and Gender in access to education and training, health, employment, marriage and divorce, as well as individual property rights and labor rights. Addressing these issues in anthropology based on the laws of the Abrahamic religions can enhance peaceful life and religious dialogue The reason for this is that the human being presents an essential axis of the divine legislation and laws. The human being rights are a legislative necessity that constitutes the principles and basics of what is known as human rights today, so that religious texts cannot transcend them, and this contributes in one way and another to solving contemporary problems adopted by trends intellectual currents. It also contributes to the formation of academic visions that define the nature of the most important social rights between the two religions, the resources of their applications, and the foundations upon which the general principles of human rights are based.

The researcher in this study, with the aim of comparing and expressing commonalities and differences, explains the rights in the religious sources of Christianity and Islam and hopes to maintain the requirements of each of these religions’ special view of man, ways of human-centered religious dialogue between Muslims and Christians. To smooth. He seeks to extract the high status of man and his rights from the religious texts of Christianity and Islam and to draw a complete epistemological system for the external realization of these rights.