Freedom of expression from the perspective of the Holy Quran and Nahj al-Balaghah

Freedom of expression was a subject of controversy and disagreement among all members of society before Islam, and after Islam we find this concept has a prominent importance and role. Finding a close picture that carries with it a treatment and a solution to the problem of expressing opinion. This topic is of particular importance in its framework, which is of great importance to freedom of expression, and it is one of the concepts reviewed by the noble Qur’anic texts that emphasized the necessity of granting man his freedom and ridding him of the abhorrent slavery that required him, as well as Its advocacy of equality between races away from race, color and sect, and this is what the Commander of the Faithful and the leader of Al-Majhalin Ali Ibn Abi Talib, peace be upon him, tried to translate in the approach he followed in his practical life during his assumption of power and in his speeches and sermons called Nahj al-Balaghah, in which he tried to lead the believers to the right path. Or the approach, which is an extension of the Muhammadan message, which called in its essence for the necessity of achieving human justice among the human race around the globe. Therefore, the title of this thesis was Freedom of Expression in the Perspective of the Noble Qur’an and Nahj al-Balagha. The result is that the Holy Qur’an is the first to refer to rights and freedoms and before modern man-made laws, and it is the credibility of freedom of expression and freedom of expression in the Qur’an that revolves around the mandate. And it has conditions, including not downloading the statement and it is based on the best argument and the statement of the truth and enjoining good. Disclosing security issues and … But from the perspective of the Commander of the Faithful, peace be upon him, it is not only a right for people, but an obligation on them. As for its limits in Nahj al-Balaghah, it is that it does not violate Islamic buildings, does not contradict the interests of society, does not insult sacred things, does not cause intellectual and ideological deviation, does not contain moral corruption, and does not contain political corruption.