Explanation and examination of the seeds of human existence in the worlds of existence by relying on the views of the commentators of Fusus al-Hekam and their measurance with the teachings of Ahl al-Bayt (PBUH)

Man has a special place in mystical ontology. The existence of the seed of existence depends on his passage through the worlds of existence in the arc of descent. In order to gain an accurate knowledge of his states in the present world (property), we have to study the circumstances and worlds that he has passed through and in this way has accepted the effects of each of them. And this is not possible except by patiently and fairly examining human ontology in the dimensions of the righteousness and creation of the universe; This treatise points to the most important principles in this regard with two main mystical approaches, which are: 1- The approach of mystics and commentators of Ibn Arabi mystical school 2- The school of the Holy Book of the Qur’an and its true commentators, namely the Infallibles (PBUH). The comparison between the opinions and views of both approaches showed that on the part of the commentators of Ibn Arabi school who are in fact the commentators of his noble book Fusus al-Hakam; Relying on a) Ibn Arabi’s speech in Fusus and its description and details and his other writings such as the conquests of Mecca and…. b) his mystical discovery and intuition; The seeds of human existence have been pursued in the path of the existential worlds. And on the other hand, in the highest view and before the view of the true mystics, commentators and commentators of the Qur’an, namely the Ahl al-Bayt of infallibility and purity (PBUH) relying on, a) the luminous verses of the Qur’an b) the divine sciences (which) The Holy Prophet (PBUH) and his rightful successors (PBUH) have all emphasized the greatness of human existence and owe the capability and comprehensiveness of human existence to the existence of his truth in the arc of descent from all truths in the Lordship. (Including nouns of essence and attributes) and know all the truths in the creation of a creature from beings of rational compulsion to exemplary kingdom and all material beings from inanimate objects, plants and animals. All truths are the appearance of the actual names in the moral realm. The divergence of views of both approaches indicates significant commonalities and differences on the issue.