Explaining the mystical behavior of service at the Holy Shrine of Infallible (PBUH) with emphasis on the views of Imam Khomeini (may God have mercy on him)

Mystical journey is a movement towards the Supreme Being and the attainment of perfection is the spiritual need of all human beings, and its importance is more clear to seekers of God who seek existential evolution until they reach their beloved and desired. In the meantime, service and serving at the Infallible Holy Shrine PBUH with a Seleucid – epistemological approach is one of the ways to achieve perfection and closeness to God, which in mystical sources is called serving the elders and benefiting from the existence of a guide to the most perfect of them, ie. But God and the perfect man have dealt with it. For this purpose, the main question is how to explain the mystical behavior of service in the Infallible Holy Shrine PBUH based on the views of Imam Khomeini.  Therefore, the present article uses a descriptive – analytical method to explain the truth of service, soloki elements and functions, stages and houses of service in the service, characteristics of the servant, conditions and obstacles of the servant’s behavior and the effects and blessings of his service in Astan Masoom PBUH using mystical views and opinions. Imam Khomeini has addressed.

The achievements and output of the research or dissertation are:

Serving without expectation and self – interest and deprived is the highest mystical degree of service and beloved of Makhdoom and worthy of nearness to Hazrat Haq Jalal; Serving the servant after going through the Seleucid stages and houses by attributing to the characteristics of the Innocent Haqqani – Haqqani (as) and his help on its blessed threshold, but God can annihilate him in Makhdoom to survive after the annihilation and arrest and guide the people with components such as knowledge To his position, obedience, love, devotion and the presence of the heart in the presence of the Infallible (pbuh) in order to establish the behavioral – moral and practical similarity of the servant to the servant. Makhdom is outwardly a guest and refers to the Infallible PBUH, which of course is known as pilgrim in the time after physical life of the Infallible PBUH, and Makhdom is inwardly the blessed existence of the Infallible PBUH and a servant, although apparently to a guest or Infallible pilgrim. It provides services, but in fact, by respecting the guest, it considers the satisfaction and contentment of Infallible PBUH.

 The epistemological product of this treatise is that the full and perfect service of the dignity and status of the infallible PBUH, whose satisfaction and heart satisfaction is accompanied by the holy existence and consequently the satisfaction of the Almighty, is performed only by the Guardian of God and the servant of the Infallible Threshold. As the guardian of God, peace be upon him, in the course of passing through spiritual journeys, he should acquire the behavioral conditions of service and pass through its obstacles safely.