The mystical anthropology in the teachings of Imam Muhammad Baqir (AS)

Man as the whole extract of the universe has always been the centerpiece of most researches. In the meantime, Islamic mysticism also manifests human beings as the manifestation of the names and attributes of the truth and the divine word. The subject of this thesis is to investigate the identity, position and dimensions of human existentialism based on the teachings of Imam Baqir (PBUH) with a mystical approach. It also examines the viewpoint of Imam about the beginning of creation, in general, and the creation of man in particular, in the world before the world The current (the world of matter), and about the nature of man, righteousness and magnitude and its role in human algebra and the role of perfect human (al-Muhammad) as the initiator and end of the existence of the concerns of this research

The viewpoint of Imam Baqir (PBUH) in the subject of anthropology is based on two axes:

1. A) Recognize the Divine Names: The Prophet introduces the perfect human being from the point of view of anthropology, the caliphate of Allah in the being and the manifestation of the total, and all the names and attributes of God and the Supreme Name. Such a human being is aware of the occasional news and the knowledge of all the creatures of life and able to conquer the genesis of the universe and has power over God and beyond.
2. B) The owner of the human evolutionary province of man is in existence; this axis is divided into two axes: 1) Ontological status: the center of the perfect human being as the owner of the most progressive and secular authority in the form of the Prophet and the Prophet and the Holy Prophet (s). The emergence of the ultimate authority in the Prophet Muhammad (PBUH & HP) and Al Taherin Utjeli finds. 2) Seleucid status: The perfect man is the only way to guide, and in man’s guidance in the worlds, the appearance and the inner world of mankind also has a developing role and always plays at any time. Therefore, the perfect man must always be present at all times, and his knowledge of humans is supposed. Baqer al Muhammad (PBUH) introduces the perfect man as the only way to know and worship God.