Mystical Thoughts of Kamal al-Din Ibn Maysam Bahrani
- Author:
- Aboozar Farhadi
- Level:
- Master
- Field of study:
- Religions and mysticism
- Language:
- Farsi
- Faculty:
- Faculty of Mysticism
- Year:
- 2022
- Publisher:
- URD Press
- Supervisor(s):
- Rahman Bolhasani
- Advisor(s):
- Nematullah Chougani
The leading research is “mystical thoughts and Selection method of Kamalidin Ibn Meysam, whose data were collected in a library method and analyzed by descriptive analytical method And we seek to introduce the mystical and Selective dimension of the thought of Ibn Meysam’s thought and in three seasons: “General, the thoughts of Ibn Meysam on the theoretical mysticism, also pursued his thoughts in the field of practical mysticism.” The survey will show that Ibn Meysham has abundantly tried to strengthen the true mysticism and on the mixing and the relationship between Sufism and Shi’ism. He is heavily influenced by mystics in particular, especially Ibn Sina, Sheikh Ishrah, Ibn Arabi and Abu Hamed Ghazali. Ibn Meysam in the three areas of theology, worldology and mystical humanity in the height and stature of a mystery of consideration and not spent with the full aristocracy to the words of knowledge and their use of them, but to their views It also points out and even creates a term.
The aspects of practical mysticism in Ibn Meysam are more emerging. At his view, the intuition of the absolute truth that he calls through it and submergence is met with a series of studies and Solocy. Discharge and evolution, austerity and its five-legged pillars, the necessity of mourning and old and committed to meditation, is the most important Soluki student in his thoughts.
In the case of obstacles, the ignorance of human beings to its essence and the goal of creation is the biggest hijab and barrier, about the barriers of the conduct.
Like other mystics, Ibn Meysham, considers the man and a salary, which is taken through Allah and inevitably to go through the authorities. Like other professors and celebrities of Sufism, he delayed the authorities and houses and gives them a long state. The beginning of the movement of the awakening seeker of his neglect and destination is the position of “observation” and drowning in the ophthalmic Sea of monotheism.