The Positive and Negative Effect of Captivity in the Taff Incident (Historical Study)

In light of our follow-up in the study of the captivity incident through reliable historical sources and facts, we did not touch and did not find worse than what they committed in the matter of the family of Muhammad while they were on the captivity’s journey from Karbala to Kufa to Sham, we did not find an analogue of this incident in human history.After we traced to the study of a series of wars and their effects such as families and over ages and distant eras from the Babylonian, pre-Islamic and Islamic captivity and the Rashidi era, history did not mention to us such a tragedy that the Umayyad family committed against the family of Muhammad, may God bless them and grant them peace, and that they were of one nationality and one religion, but the hatred that blinded Their sight and insight, no one did the most heinous of what Umayyah did. Through this study, we proved the positive impact of captivity and the role of Imam Zain al-Abidin (peace be upon him), the leader in protecting captives and the role of Alawites in media reporting, and their leader Mrs. Zainab al-Kubra (peace be upon him), who defended Imam Zain al-Abidin (peace be upon him) at one time and preserved the Hussainiya renaissance at other times. The fact that the Renaissance is complementary to the Muhammadan message, and it has shown the depth of originality in the revolutionary educational and ideological thought, and it has revealed the veil of infidelity claiming the religion and the caliphate to Yazid, may God curse him, while she is in his home and in his assembly. She was captivated, disgraced and smashed their entity, and the image of Ibn Marjana and Yazid’s image appeared in front of his presence and at his festival. In this study, we proved the negative impact of captivity that the Husseini rides benefited during the period of their captivity, which was one of the most tragic and hardest journeys in history, from the public and public daring to kill the family of Muhammad (PBUH) and their families in front of their eyes, crushing them under horses’ hooves, looting and looting their property, burning their tents, and killing their children. Because of the panic and terror that afflicted them from the anger and sadness that befell them, and all these psychological characteristics did not change their behavior, so they continued to communicate and perform their message while they were in the depth of this tragedy and calamity. The pure, luminous selves prevent them from achieving their luminous, missionary goal, but the fates of heaven wanted to illuminate these selves in this dark path, as they move from country to country until the darkness illuminates the realization of truth and the refute of falsehood. This was the luminous road that the captives took, and when they stopped at any site, it turned into a shrine, a scene and a mosque in which the name of God is mentioned on it, as the Levant turned from a country of supporters and opponents of the family of Muhammad to a country that bears the fingerprints of the family of Muhammad (peace be upon him), until there were scenes in it. The shrine and shrine of Sayyida Zainab and Lady Ruqayyah (peace be upon him). This was the largest documentation of the incident of captivity and the crimes of Banu Umayyah, and this disgrace befell the Umayyads and their supporters to this day.