The strategy of the Qur’an in developing cognition

The Qur’an urges seeking knowledge by following good sayings as a primary way to gain it, and the necessity of looking and reasoning. His Creator, His Wisdom, His Existence, and the Qur’an emphasizes the importance of activating the senses of hearing and sight, enabling the mind to benefit from these senses. With the wills of the legislator and its rulings, it is the method and approach of gradualism in the mandate discourse, and the Holy Qur’an came with systems and teachings aimed at the hidden instinct in the soul of man and reminding him of the charter and covenant taken on him in the first world in order to return to his world pure and safe, so awareness is considered one of the main issues that religious and human thought took care of. Because it is the subject of the divine mandate and discourse, the Holy Qur’an has given the issue of thought and awareness many verses and gave them examples and evidence. He made many ways and means for them to acquire the faculty of perception, understanding and prudence. The mental capabilities of a person develop through learning, training, knowledge and thinking. God Almighty is the one who revealed to them what they need of clear evidence and guidance. If he is guided by his guidance and quotes from his light, he will achieve the purpose of his existence and the purpose of his life without disturbance or deviation, and he is the one who has deposited in the human soul the ability to learn and understand, because his creation is based on the primary instinct, which is the complex of knowledge and knowledge that You do not need proof of its stability. What the Noble Qur’an brought from the means and texts that encourage thought and develop awareness is considered one of the most complete of what has been brought to us from God Almighty. Perception and its means in the Holy Qur’an and mentioning the evidence, treatments and solutions that the Holy Qur’an presents to the problems of perceptions. And self-knowledge is one of the highest perceptions that a person obtains in his life, and it is the Qur’an’s goal in human reform. To find out about himself. This approach has taken a great process of containing groups of polytheists who were bound to wrong practices that they would not have entered into Islam had they been directly ordered to abandon them, so gradualism came as a solution for these and a softening for them in the call.