The impact of the peace treaty of Imam Hassan, peace be upon him, on the Islamic society from the year (41 BC) to the year (60 BC)

The idea of ​​this research revolves around one of the facts in the history of Muslims, which is the reconciliation of Imam Hassan bin Ali bin Abi Talib, peace be upon them, with Muawiyah in the year 41 AH. , and these effects are related to the historical vision of the time of breaking the peace treaty by Muawiyah. There is a prevalent vision that acknowledges that Muawiyah broke the peace treaty with al-Hasan, peace be upon him, in the same year 41 AH. This means that the treaty was not as fruitful as it should be, and the second view is new, which is that the peace treaty was fruitful for nearly nine years in the year 41 AH. Until 50 AH, the reason is that Imam al-Hasan, peace be upon him, was alive during this period, and Muawiyah was not able to break the peace treaty until after he, peace be upon him, got rid of him in the year 50 AH. In order to reach its desired result, a special methodology was followed, which is that the chapters were organized into two chapters, and each chapter was concerned with a period of time, meaning that the first topic of each chapter concerned the state of the Islamic community for the period 41-50 AH, and the second topic of it for the period 50-60 E, and his inductive approach is based on collecting and extrapolating historical evidence that indicates the state of the Islamic community after the peace treaty. The result of this research is that the peace treaty of al-Hasan, peace be upon him, was not compromised from the year 41 AH until 50 AH due to the presence of Imam al-Hassan, peace be upon him, and it had fruits on the Islamic community in the political, cultural, social and economic aspects.Imam al-Hassan, peace be upon him, after which he started doing what he could do, as in the elimination of the Shiites of Ali, peace be upon him, such as Hajar bin Adi and his companions and others, and as in the prevention of giving from them and the appointment of Ziyad bin Abih, who followed the Shiites under every stone and mud, and as in the case of vectors that he did, including the displacement of some The Shiites of Kufa and Basra to Khurasan, as well as taking the pledge of allegiance to Yazid and other issues.