Imamat in Osoule- kaffi with emphasis on Alameh- majlessi’s description in meratol-oghoul

The present thesis is analyzed by the concept of Imamt in Osoule- kaffi with put emphasis on the thinker; Alameh maglessi’s description in meratol-Oghoul, based on liberary method. Imamat is a guarantee for religion, muslim’s organization, the world charities and momen’s honor, Imamat is the super Islamic base. The integrity of say prayer, alms,fasting, haj, jehad, the justic devision of public assests, the percepts’ performance and its domains and the outlook of the islamic boundaries are undrstood by Imam. Imamat is one of religious principles and Imam is responsible for cosmic and religious works based on merciful principal and has the lelgal authority. The worship authority of Imam has also some steps such as: Islmic percepts receptions, the descriptiona nd performance of percepts and domains, with establishing the religious state, but in some cases for preventing the disadvantages, Imam and his followers applies a hidden idea (because of sb’s frightening gi,e:Taghieh) as the superior principal of Imamieh group. In osoule-kaffi and meratol-oghoul, God’s recognition and his confimment, prophet’s and Imam’s recogrition and their confinement and their disqust of enemeies and Imam’s share requirements are presented Based on what have been brought in kaffi and meratol-oghoul, Imams have the abondant science in all deeds. And Esmat, is an internal adjective that is based on exceptinal Imam’s purity and his superiority and its identification is possible by the usual method, and people can not recognize the innocent and pure person. By the way, Imam should be introduced by God and by prophet (peace be upon him). Of course, if a person who claims to be Imam brings some miracles, it will be proved that he is selected for Imamat stateby God. In osoule- kaffi and meratol-oghoul, Imamat is particulary presented by Ali’s Imamat and the other’s Imamat is proved by the miracles, and some symbies. Beda (i.e: Boda) has the Quranic root and is related to religious leaders and is criticzed by its in formed understanding. Mahdaviate is described by the last Imam’s living proof, the absence philosophy, advent symbol, thepresence characteristics and its return to shii’s believes.