Shadhili in Damascus, emphasizing Syria (History, beliefs, customs and social impact)
- Author:
- Kazem Mirzaei
- Level:
- Master
- Subject(s):
- Sufism and Islamic mysticism
- Language:
- Farsi
- Faculty:
- Faculty of Mysticism
- Year:
- 2015
- Publisher:
- URD Press
- Supervisor(s):
- Mmohammad Javad Shams
- Advisor(s):
- Satar Odi
Shadhiliyya is One of the important branches of Sufism in Islam world at the present time. This order established by Abol hassan Ali ibn Abd al- Shadhili (656-591) in the seventh century.He traveled to the East was a young and teenager. After the perform the pilgrimage in Iraq and in the jurisprudence learned jurists. But after a short time, returned home and was Mshysh bin Abdul followers in Morocco. He spent some time in solitude and meditation to bring the Mountain of Zaghouane. ibn Mashish order to pay the preaching and guidance, and eventually was settled in Alexandria, Egypt. After the Abul Hasan ash-Shadhili, Abu al-Abbas al-Mursi and Ibn ‘Ata Allah al-Iskandarī became his successor and Shadhili scientific boom began. From Abul Hasan ash-Shadhili prayers such as “Hizb al-bahr”,” Hizb al-ber”, and the “Werd al-Am” and the “Werd ai- khas” said that Shadhili disciples, as they do their work daily path. Log in Damascus and Syria Shadhili path is not known precisely, but the regular and systematic in the early fourteenth century. ” Khalid Al-boqay ” and ” Nūr ad-Dīn Ali yashrutei” Shadhili yashruti branch and “Ahmed bin Mohammed Yls” and his disciple, “Mohammed al-Hashemi” Shadhili Drqavyh branch and extended into Syria. Damascus Damascusinclude Syria, Lebanon, Jordan and Palestine, and the second is the region where the Shadhili serious. Almost 20 mosques and zavāyā in the Damascus, Reef Aldmshq, Aleppo, Al-Bab, Jobar, and Juberri Shadhili engaged in proselytizing. In the Aleppo, “Mahmoud al Abvalhody Badreddin al-Husseini ” and in Damascus “shokri Lahfy” Sheikh are currently Shadhili path. The most important mystic teachings areIn case theory mysticism viewpoints Damascus Shadhili pantheism, the Mohammedia and jurisdiction. They are the Ash’ari theology and practice according to one of the Sunni schools of jurisprudence to know. Appealing to the Prophet and saints, intercede, and visiting graves with them is permissible according to Islamic law.