A Critical study of Hadith Everyone knew Himself knew His Lord

Noble Hadith Everyone cognition Himself cognition His lord، In narratives societies of Prophet (Allah bless him and his family) and Imam Ali and Imam Sadiq is quoted. This hadith is known among Shia and Sunni Considering the multiplicity of spiritual traditions similar sequences can be claimed. Even before Islam, this tradition was brought to the scrolls Idris has come. The Raghib Isfahani also narrated that Allah has not sent down any book except that it came from human Know yourself to know God. The most Arguments Theology after the proof of the truthful and the self-knowledge is known. The order of knowledge in the Hadith Noble ,Knowledge of direct Knowledge is However, if the interpretation the interpretation of the argument from design acquired as some would think have to accept the hadith We have the lowest mean Hadith .Secondly know past tense and past tense implies that the emphasis of its own. The order of self In the Hadith means of myself n other words,in other words,Everyone cognition Himself cognition His Lord and if the pronoun Reference of the Prophet Learn as was stated in the pleadings anthropos teleios.The purpose of God in the Hadith is not transcendent Essence As Some of these Believed to have.But the guardian lord In the termminology mysticism one of God’s names and mystics believe the transcendent Essence is unknowable to anyone and as is transcendent essence of any determination mystics many interpretation of the hadith have provided That each Positional hadith expresses.That each Complementary and alternative expression is. Such as Commentaries That’s pretty common to mystics can to interpret defects and povertyComplementarities and substitution-anthropos teleios mirror, Collected between transcendence and Similarity;Finally, Objectivity cited.