Maliki Ulama’sEncounterwithWahhabi in North Africa (Based on the opinions of the Maliki Ulamaof Morocco, Tunisia and Algeria) since Muhammad ibn Abd al-Wahhab to the present

The purpose of this study is to investigate the ways in which Maliki Ulama in North Africa deal with Wahhabi (based on the opinions of the Maliki Ulamaof  Morocco, Tunisia and Algeria), since Muhammad ibn Abd al-Wahhab to the present time and as stated in the text the main question is how Maliki Ulama of  Morocco, Tunisia and Algeria deal with Wahhabism? Data from this study shows both Shia and Sunni Islamic Ulama have opposed with ideas of Muhammad ibn Abdul Wahhab from the early days of the expansion and development of his thoughts. Since the Wahhabis; based on the ideas of Muhammad ibn Abdul Wahhab, killed both Sunnis and Shiites so the Sunni Ulama took up positions in different formats against Muhammad ibn Abdul Wahhab and his followers more extensive than Shiites. One of these areas that since the beginning of the arrival of Wahhabism to this area has been raised in various ways against this invasion is known as the Arab Maghreb countries, including Morocco, Algeria and Tunisia. Muhammad bin Abdul Wahhab thoughts was entered and spread through pilgrims that went to Hejaz for pilgrimage, and through letters that Muhammad bin Abdul Wahhab sent to this area to invite people and by people who went to Egypt to study. Coincides with the arrival of Wahhabism opinion, Ulama in the region began to encounter and confrontation against it. Although some Ulama have attempted to adopt and promote the ideas of Wahhabism. The results show that confrontation of  MalikiUlama of North Africa was more of the opposition to accept and from the beginning rulers and Ulama help each other in Publishing books and criticizing beliefs and this critical approach has been continued from the beginning. Although a small number of Ulama turned to integration and help to spread Wahhabis. With all the ups and downs, Wahhabism  thought has been  institutionalized in the region and it has taken action in the formation of political parties and organization of forces and these communities are part of the social forces.