Tablighi Jamaat role in the development of thinking Deobandyah

When Mohammad Ghasem, at 94 AH, delivered Islam to India, each of Muslim rulers of peninsula have their own role in diversity of the religious and verbal trainings. Finally, the Hanafi sect and the arguments of Abo-Mansour Matridy became the most influential sects of this area. After UK colonization in India, which were done by help of Indian rulers and paganism trainings of this area, and also gradual isolation of Hanafi-Matridy training, some oppositions spread in Muslim parts of the country, but finally Muslims were defeated by the colonization army of England, and the scholars and scientific of Hanafi sect were completely secluded. For the Hanafy’s scientist, only way of returning to the power era were training of Muslim elites, so they established training schools. This religious schools, the center of which were Darol-olom of Divband sect, were founded by Molavi Mohammad Ghasem Nanotovi and Rashid Ahmad Kangohi. Beside the scientist of Divband were at their midd-way of their thinking life and could reach some successes in training of Muslim elites in India, but they couldn’t relief the sole of faith between Muslims, therefore one of the students of Darol-olom, Mohammad Elyas Kanholy, decided to reform the methods of Divband. He presented the mobile schools as a tradition of the holy prophet of Mohammad, and defined six principles for his advertisement movement. The sixth principle, which were the essence of time for advertisement, is an operational one. The landscape and goals of this advertisement institution and the rulers of this movement were a utopia that the elders of Divband, by relay of their historical trainings, tried to achieve it, and for this end, they had to change their Maki thinking to Madina’s thinking. But the opponents of this advertisement movements believed that the only goal of this community is to conquer the whole of the world and this kinds of attempts are along with the terrorism operations in the peninsula area. Therefore this advertisement movement is rooted on a movement of Divband trainings and its goal is to reform the ways of spreading its thinking, so all of its propagandist, in decades of activities in this region and also international ones, had unique procedure of advertisement, and this procedure were a heritage of Mohammad Elyas Kandloye, the founder of this movement, and all of the rulers after him were propagators of this procedure. This unique procedure in advertisement and training never be changed by the personal ideas and this is the most powerful points of this movement in distribution of Divband thinking and Ahnaf Islam.