The socio-cultural presence of Shiite women from the time of absence until the end of Safavid era

This study aims to prove that the laws of chastity and hijab not only did not hinder the development of Shiite women, but also provided the ground for their cultural and social presence without interfering with the role of mother and wife or pursuing the role of feminist societies. Gender equality. Therefore, in this collection, while examining the position of women from the perspective of the Qur’an and hadiths and a brief look at Shiite history, in detail the cultural role of Shiite women in the period from the 4th to the 12th century in various fields of Islamic sciences including Quran and Hadith, jurisprudence and principles. Also, art, literature, education and other modern sciences are discussed and then their social presence in the fields of government and politics, endowments and charitable affairs and social services are described separately for Iranian and non-Iranian women and the results are presented in the form of diagrams. May be. The result is that despite the existing problems and heavy responsibilities of Shiite women in the family, their socio-cultural presence has been significant and they have been able to achieve success and leave traces of themselves in various fields of science and culture while preserving their privacy and that of their family. The society has also taken steps to the level of government and rule and the preservation of the Shiite entity, and they have not hesitated to spend their wealth and lives in the development of the land. Meanwhile, the statistics of Iranian women’s activities have surpassed those of other countries and have had a more prominent presence in both cultural and social affairs, which may be due to the formation of powerful Shiite governments in Iran. Of Qom has been used.