“An Investigation into the Effect of Sarvariyya on Contemporary Wahhabism”

In this research, after analyzing the nature of the flow of the master and introducing the thoughts and works of the most important characters in this Salafist process, we examine the effects of the continuous activity of this trend in the intellectual and political zone of the Islamic world. In short, the current course, which was founded by Mohammad Sarvar, is based on his intellectual combination of: a) the opinions of Ibn Taymiyyah’s jurisprudential beliefs; (ii) the early thoughts of Mohammad Abdul Wahhab; c) the flow of the Muslim Brotherhood and, in particular, the ideas of Sayyid Qutb. In terms of the synergy of the flow of servers, we find the efforts of the thinkers to incorporate the fundamentals of thought and the syntax of political logic. They criticize the Wahhabi political critique of Saudi Arabia for accusing Wahbi’s predecessors of distancing themselves from purely Salafist ideas, as well as being persecuted in political considerations and conventional conservatism in the court. Hence, in the face of Wahhabism, the jihadi Salafis (or synonymous terms, Salafists, Sufi and Corrections), with their written ability and spoken power to equip Wahhabism in the jihadist movement and in the direction of the development of the Salafist and takfiri movements, have been effective steps Have gone through. By focusing on three important enemies (Judaism, Shi’ism, and secularism), Sunni youths have consistently called for intellectual clashes and practical jihad with these three intellectual and political trends.