“Ethics based on Story, A Narrative Analysis of the Stories of the Quran and Testaments in the Statement of the moral command”
- Author:
- Seyed Mohammad Ahmadi
- Level:
- Master
- Subject(s):
- Abrahamic Religions
- Language:
- Farsi
- Faculty:
- Faculty of Religions
- Year:
- 2019
- Publisher:
- URD Press
- Supervisor(s):
- Mehrab Sadegh Nia
- Advisor(s):
- Hamid Bakhshandeh Abkenar
The stories and historical reports of the Qur’an and the Bible, and their impact on deepening the believers’ beliefs are not of historical value to the believers and commentators of the Abrahamic religions; there is a general agreement in this regard that these narratives have some kind of moral advice. The deepening of the beliefs of followers is effective in the sense that morality is in the form of narration, or morality in the form of a story. Ethical narrative or narrative morality (fictional ethics) has similar and sometimes distinct components in these sources. In this thesis, the comparison of the components and elements of these narratives and the study of the extent and extent of moral impact is considered and necessary. The primary claim is that elements such as moral rebuilding (repentance, punishment versus action, the results of this universal practice, repentance and encouragement, the creation of affection, the causes of disasters, etc., are a common component of mankind, and of course, ethnocentrism and universality Compensatory and restorative punishments are among the distinctive points of this narrative, The study of the form of the story, are the methods used in the Quran, the Torah and the Gospel. This research is a fundamental type research and attribute of nature, because it is only research at the level of description and explanation of the subject and is related to the credibility of collecting information from the library type and examining the interpretations, as well as the articles and theses, and dependent on The validity of the issue is religious or revelatory. This research consists of 5 chapters; the first chapter covers the general and the second chapter in the style of the form and the story format in the Qur’an and their role in the evolution of the intellectual realm of believers, which is the real symbolic, historical.