Imposing for the famous and forbidding evil from the perspective of the emamiyeh and Wahhabism

It is the most prominent, most prominent and most deserving obligator of the obligatory obligation to the famous and forbidding the denial. In the Qur’anic verses of the Qur’an, the proclamation of good and forgiveness leads to security, rehabilitation, solvency of earnings, the establishment of obligations, and the reform of the affairs of religion and the world. But this stronghold of God, with all its importance and credibility, has been abandoned to abandonment. While many Quranic verses and verses, one of the definitive causes of the destruction of societies, has left this divine tradition. Accordingly, the present study aims to investigate the theological foundations of the Prophecy to the Prophecy and the Prohibition of the Prophet through the use of the main sources of Islam, and by expressing the opinions and arguments of the Imams and Wahhabis, they attempt to explain the position of this divine worship from the perspective of these two religions. And what is the answer to the question of what is good and forbidding evil from the point of view of Imamiyah and Wahhabism? States that the jurists of Imamiyah and Wahhabism have called it obligatory and in line with the requirements of the religion of Islam, and by discussing whether this mandatory waiver is objective or proper? It is stated in the second part that the necessity of obliging to be famous and forbidding the denial of “compassionate” is the requirement. Also, the Imamite jurists based on some of the traditions on this trivial penalty (cardiac, psychic, iodine), which, if there is a lower order, does not come to a higher order. The Wahhabis have mentioned the above mentioned inversely and consider the first stage of this obligatory stage as the Yiddish stage. The Wahhabism of the jihad is obligatory in the name of the famous and the evil, and the same fatwa of their scholars, in the wisdom of shedding Shi’a blood, has sent many terrorists in our time to Syria and Iraq. Wahhabism, unlike the Imams, does not allow exodus to the oppressor, and believes that the ruthless ruler is like a Provincial Council of Muminians, one can not stand against its mistakes! While the Imamate refers to the divine verses that identify humans as responsible for their mistakes, and the Prophetic Prophet (PBUH) and Ali (AS)’s encounter with the ruthless rulers, he also mentions the necessity of forbidding the wrongdoer.The analysis and review of the collected data shows that Wahhabism, using the tool of this divine promise, is trying to promote its doctrines in any way possible, and in this way it uses all its human capital, finances and advertising, by introducing this mandate as jihad In fact, God bless his blows on the body of true Islam.The study of the verses and narrations of the famous and non-denominating emperor indicates that the practice of this divine obligation is a source of God’s satisfaction and various personal and social problems, and its oblivion will lead to the death and divine retribution.