Mainstreaming of Prophet’s Companions Depending on Shia faith

The process-event analysis of the Companions is a matter of investigation that explores the contexts, causes, intellectual attributes and beliefs of various currents among the companions of the Prophet and their effects on the Islamic society. Considering the life background of the tribal system, which was the basis of the social system governing Saudi Arabia, and the difference in the viewpoint of Arabs in different regions about religion, religion and the world, and economics and politics, there were differences in the social and religious lines between the Companions of the Prophet. These differences created many social and religious beliefs among the Companions, and the followers of these currents viewed different views of the Prophet and the Qur’an and his succession, and differences of opinion, creating different positions in dealing with the Prophet’s words and ordinances, and the type of their companionship with Was a prophet. Currents such as Benjamia, Quraysh, Ansar, Hermits(Zohad), Companions of Alavi (Imamat), Caliphs (ijtihad-oriented) were products of a different look at the religion, the Prophet and the Qur’an, and the subject of the succession of the Prophet. Considering the great difference between the two great Arab Arabs, the Qahtanites and the Adnanias, in the kind of look at the issues and differences in their way in matters such as the selection of the tribal chiefs, two trends in the Arab society were formed, one of the events of the Alawite companions, which seems to be the basis of belief, and in particular the manner of action They believed in the infallibility of the Prophet and Imam and the primacy of Imam Ali against others for the succession of the Prophet. This flow of a large number of Companions with a particular religious and religious background and a maximum, heavenly and holy look to religion and the Prophet, which had full faith in the Prophet, and the submission of the commandments, opinions and desires of the Prophet of God, and in all positions of his faithful belief expressed the Prophet. The other, which was in front of the arrogant group, could be called the ijtihadist movement, which had a minimal look at religion and their view of the Prophet and the terrestrial religion based on political and social analysis. They tried to separate the revelation from the words of the Prophet and in some cases they were against the Prophet. In this research, it has been tried to examine the beliefs and social processes of the Prophet’s companions and their characteristics and their intellectual attributes considering the hadith and its sources. By providing evidence such as the sayings of the prophet and the words of the Companions, the positions in different situations and in the viewpoint of thinkers, it is proved that the outcome of all these processes is two general trends of the Alawite and caliphate, and it follows that, firstly, the origin of Shi’ism dates back to the age of the Prophet’s mission, and secondly, this event has been approved by the Prophet, and the final result of these two events between the Sahabahs led to the formation of two religions among the Islamic community, namely Shiite and Sunnite