The Mystical Anaiysis Of Attributes And Names Of Allah And An Functional Example Of It In Holy Quran
- Author:
- Vahid Aryanfar
- Level:
- Ph.D
- Subject(s):
- Sufism and Islamic mysticism
- Language:
- Farsi
- Faculty:
- Faculty of Mysticism
- Year:
- 2018
- Publisher:
- URD Press
- Supervisor(s):
- Reza Elahimanesh
- Advisor(s):
- Yousef Ghazbani
The present study deals with the mystical analysis and the relationship of the names and divine traits with divine essence and with each other and its application in Quranic verses . The names and attributes of God are objectified to each other and with the essence of the transcendental right that the reasoning and intuition of the mystics are the same. The conclusion of the views on the names and attributes of abstracted from the essence of the transcendent right is the sign of the spiritual share of the divine names, Having these bases and reasons, and taking into account the concepts embodied in the narrations of the Ahl al-Bayt (PBUH), put forth a new and innovative theory about the possibility of knowledge and knowledge of the divine names, even the divine divine names, and its emergence and manifestation; also The reliance on proving the non-seizure of names and divine attributes to the combination of the names and attributes of God in the Qur’an is based on the threefold approach. There is a detailed and complete list of it; from other achievements based on the above mentioned principles, the discovery of the semantic, content, and semantic relations of the last names of the verses of the Quran with the terms of this verse, which are presented as examples for proving the claim It is common ground that between divine names there are certain relations that the combination of each name with another name is the source of a particular emergence that the Quran’s verses signify.