“Mystical” Antropology in IMAM ALI،S )AS) instructions (Tcachings)

On the other hand, the recognition of man and his position in the universe and his relationship with God, on the other hand, and his relationship with other creatures, on the other hand, has been a constant concern for humanity. Religious and philosophical and mystical schools all sought to introduce mankind. And in the meantime, the religion of Islam as the last and most complete divine religion, especially by explaining the Qur’anic and revelatory truths from the Prophet of Islam (PBUH) and their infallibles, are best at introducing the truth of existence. This research, which is carried out in a descriptive analytical manner, seeks to answer this question from the perspective of the teachings of Imam Ali (PBUH). Man is in the view of Imam Ali (PBUH), whose existence extends from the earth to the throne, but beyond the throne, he is the disciple and the possessor of authority, and the uncertain God’s judgment and magnanimity surrounded him, and for his life, the Baha’i Except for paradise, there is a low and insignificant margin; therefore, with its own will, it is necessary to walk through the path to the ultimate perfection, which is the Allah’s holiness and the grace of the names and attributes of Allah, and become a complete human being. Although for everyone, it is possible to achieve the position of the Khalifa al-Wali, but they will not achieve this in terms of the possibility of occurrence. According to the teachings of the Prophet, only those infallibles (PBUH) are known as the actual case of complete human existence.  The perfect and innocent man from the perspective of Imam Ali (as), the manifestation of God, and of his names and attributes is the causative cause of the universe and the intermediary of grace, and the survival of the universe is dependent on his survival. The perfect human being is in the entire universe; therefore, the whole universe is knowledgeable, and the devotion of servants to the caliphate of God is done to him.