A research of the position of wisdom and quotation in Ibn taymiya’s basis of semantical and interpretative, and its critique in Allameh Tabatabaei’s viewpoint

The wisdom issue and it’s relationship with quotation, function and wisdom areas, is one of the most important and effective issues that caused in form of votes and beliefs especially in the area of the religion,that we can see extremism and wastage in this case. Most of the commentators and Imamia’s speakers have solidarity in validity of wisdom in recognize the principles and educations of the religion, like the recognition of God and prophecy. Beside, Ibn Taima, hardly critics the speakers, those who accepted the wisdom as the source and root for their knowledge and they believe the trust and Quran somehow as wisdom’s followers. He believes they are in mistake, and also believes that wisdom is the condition of recognition and competency of the act, and knowledge and act will be complicated by the wisdom, but it is not independent and it is unable to perception of the issues. So he accepts the accuracy and enormity of the wisdom, but doesn’t accept accompanying it with the Sharia. He places the quotation in the first place against the wisdom. Accepting the source of distrust in the wisdom and innovation and also gloss of the indicative attributes are outcomes of this thought, so the wisdom is not operative. The form of the thought that only considers the appearances and doesn’t consider the rationality and gloss and sets a close in recognition of revelation attributes and excommunication, is the other outcome of this tought. Allameh Tabatabaei defines the wisdom as the acceptor of the total confirmations and general sentences, and also accepts it as accompanying with human and recognizes the rationality in along with human nature. In viewpoint of the Allameh, the wisdom is not only the key of the religion, but also is the light for the origin of the religion. Whereas, Ebn Timia puts all the place of the wisdom only in it’s key place of the religion, and after that, we should demand it like Hadis companies. So we can say that, the difference between Allameh’s viewpoint and Ibn Timia is the attachments of these viewpoints in addition to be a basis viewpoint, like accept or deny the gloss issue. In this research, we will probe the Ebn Timia’s semantic viewpoints about the wisdom and quotation and kind of it’s effects on the interpretation and gloss of the Quran’s verses.