Criticizing doctrine of jihadi Salafiayh

Jihadi Salafiyah is a new and recent term that islamic Scholars and intellectuals today recognize them under the name of Islamic Takfiri groups. In this study Salafist – Takfiri movements are divided into three stages: Qutbi salafiyah, Al-Qaeda Salafiyah and salafiyah after (Osama) bin-laden. Based on the researches of Second and third stage, while there are similarities in ideological structure of the second and third stages there are also contrasts in their structures methods and strategies. Therefore in this thesis two aforesaid stages are mentioned as syncretic Salafiyah. The present study is highly criticizing their principles in two general farefetched and close parts.The farefetched principles include epistemology , methodology. semantics and ontology and close principles contain monotheism , poly thesim , faith, atheism, heresy and the sunna. By searching epistemology doctrine of jihadi salafiyah in these three stages, it is determined that Quran and the sunna are the only common and basic references. Concerning methodology, like ibn-timieh the origin of jihadi – Salafiyah is formalism. But the difference is that formalism in Qutbi Salafiyah is Versus scientism and also against syncretic Salafiyah that is versus rationalism. Relating to ontology, jihadi Salafiyah accept the cosmos based on invisiable world and martyr. They believe that belief in invisiable is the only distinction of human and animal. They believe that all the invisiable events are based on the texts in Quran and sunna. Syncretic jihadi Salafiagh against Qutbi Sala fiagh that don’t regard the invisiable events sensible, are influenced by ibn-timieh and assume all the Cosmos relating to sensible events. They keep silent about invisiable world. Concerning semantics of God Almighty’s names and attributes against syncretic Sala fiayh who are influenced by ibn- timieh, Only focus on face and rely on Malik’s famous quote about interpretation, Qutbi Salafiagh rely on paraphrasing. In close doctrine it is concluded that syncretic Salafiayh about monotheism and a theism has more general meaning than Qutbi Salafiayh. It means that monotheism in Quebi Salafiaph is based on montheism of palaces but in syncretic Salafiayh includes monotheism of graves and palaces. Based on jihadi Salafiayh the act is part of faith and due to the growth in beliefs, the reasons of atheism are also expanded into social and political issues. It contains ignorance and idolatry of society. In their point of view these issues can be assumed as innovative blasphemous issues that are criticized and considered in the present study.