{"id":38179,"date":"2023-02-07T11:17:24","date_gmt":"2023-02-07T07:47:24","guid":{"rendered":"https:\/\/urd.ac.ir\/?p=38179"},"modified":"2023-05-23T11:49:09","modified_gmt":"2023-05-23T08:19:09","slug":"%d8%a7%d9%86%d8%af%d8%b1%d9%88-%d9%86%db%8c%d9%88%d9%85%d9%86","status":"publish","type":"post","link":"https:\/\/urd.ac.ir\/fa\/38179\/%d8%a7%d9%86%d8%af%d8%b1%d9%88-%d9%86%db%8c%d9%88%d9%85%d9%86\/","title":{"rendered":"\u0627\u0646\u062f\u0631\u0648 \u0646\u06cc\u0648\u0645\u0646"},"content":{"rendered":"
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\u0628\u06cc\u0648\u06af\u0631\u0627\u0641\u06cc:<\/strong><\/p>\n

\u0627\u0646\u062f\u0631\u0648 \u0646\u06cc\u0648\u0645\u0646 (Andrew Newman)\u060c \u0645\u062d\u0642\u0642\u060c \u0645\u0648\u0631\u062e \u0648 \u0646\u0648\u06cc\u0633\u0646\u062f\u0647 \u0628\u0631\u06cc\u062a\u0627\u0646\u06cc\u0627\u06cc\u06cc \u062a\u0627\u0631\u06cc\u062e \u0627\u0633\u0644\u0627\u0645 \u0648 \u0627\u06cc\u0631\u0627\u0646 \u0648 \u0627\u0633\u062a\u0627\u062f \u0645\u0637\u0627\u0644\u0639\u0627\u062a \u0627\u0633\u0644\u0627\u0645\u06cc \u0648 \u062e\u0627\u0648\u0631\u0645\u06cc\u0627\u0646\u0647 \u062f\u0631 \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u0627\u062f\u06cc\u0646\u0628\u0648\u0631\u0648 \u062f\u0631 \u0627\u0633\u06a9\u0627\u062a\u0644\u0646\u062f \u0627\u0633\u062a.<\/p>\n

\u0648\u06cc \u062f\u0627\u0646\u0634 \u0622\u0645\u0648\u062e\u062a\u0647 \u062f\u06a9\u062a\u0631\u06cc \u0645\u0637\u0627\u0644\u0639\u0627\u062a \u0627\u0633\u0644\u0627\u0645\u06cc \u0627\u0632 \u062f\u0627\u0646\u0634\u06a9\u0627\u0647 \u06a9\u0627\u0644\u06cc\u0641\u0631\u0646\u06cc\u0627 \u062f\u0631 \u0644\u0633 \u0622\u0646\u062c\u0644\u0633\u00a0\u0627\u0633\u062a. \u0646\u06cc\u0648\u0645\u0646 \u0628\u0647 \u067e\u0698\u0648\u0647\u0634 \u0648 \u062a\u062f\u0631\u06cc\u0633 \u062f\u0631 \u062d\u0648\u0632\u0647\u200c\u0647\u0627\u06cc\u06cc \u0645\u0627\u0646\u0646\u062f \u062a\u0627\u0631\u06cc\u062e \u0634\u06cc\u0639\u0647 \u062f\u0648\u0627\u0632\u062f\u0647 \u0627\u0645\u0627\u0645\u06cc\u060c \u062a\u0627\u0631\u06cc\u062e \u0641\u0642\u0647 \u0627\u0633\u0644\u0627\u0645\u06cc\u060c \u0645\u0637\u0627\u0644\u0639\u0627\u062a \u062d\u062f\u06cc\u062b\u060c \u062a\u0627\u0631\u06cc\u062e \u0627\u06cc\u0631\u0627\u0646\u060c \u062a\u0627\u0631\u06cc\u062e \u0648 \u0641\u0631\u0647\u0646\u06af \u062e\u0627\u0648\u0631\u0645\u06cc\u0627\u0646\u0647\u060c \u0632\u0628\u0627\u0646 \u0648 \u0627\u062f\u0628\u06cc\u0627\u062a \u0641\u0627\u0631\u0633\u06cc \u0648 \u0627\u062f\u0628\u06cc\u0627\u062a \u0646\u0648\u06cc\u0646 \u0639\u0631\u0628 \u0645\u06cc\u200c\u067e\u0631\u062f\u0627\u0632\u062f. \u0627\u0632 \u062c\u0645\u0644\u0647 \u0622\u062b\u0627\u0631 \u0648\u06cc \u06a9\u0647 \u0628\u0647 \u0641\u0627\u0631\u0633\u06cc \u062a\u0631\u062c\u0645\u0647 \u0634\u062f\u0647 \u0645\u0642\u0627\u0644\u0647 \u0645\u06cc\u0631\u0627\u062b \u0646\u0627\u062a\u0645\u0627\u0645 \u0641\u06cc\u0636 \u06a9\u0627\u0634\u0627\u0646\u06cc \u0628\u0631\u0627\u06cc \u062c\u0647\u0627\u0646 \u063a\u0631\u0628 \u0627\u0633\u062a. \u0647\u0645\u0686\u0646\u06cc\u0646 \u06a9\u062a\u0627\u0628 \u00ab\u0627\u06cc\u0631\u0627\u0646 \u0639\u0635\u0631 \u0635\u0641\u0648\u06cc\u060c \u0646\u0648\u0632\u0627\u06cc\u06cc \u0627\u0645\u067e\u0631\u0627\u0637\u0648\u0631\u06cc \u0627\u06cc\u0631\u0627\u0646\u00bb \u0627\u0632 \u0627\u0648 \u062a\u0631\u062c\u0645\u0647 \u0648 \u062a\u0648\u0633\u0637 \u0646\u0634\u0631 \u0627\u0641\u06a9\u0627\u0631 \u062f\u0631 \u0633\u0627\u0644 \u06f1\u06f3\u06f9\u06f3 \u0645\u0646\u062a\u0634\u0631 \u0634\u062f\u0647 \u0627\u0633\u062a.<\/p>\n

\u0627\u062b\u0631 \u062f\u06cc\u06af\u0631 \u0648\u06cc The Formative Period of Shi\u2019i Law: Hadith as Discourse Between Qum and Baghdad0) (\u062f\u0648\u0631\u0647 \u0633\u0627\u0632\u0646\u062f\u0647 \u0641\u0642\u0647 \u0634\u06cc\u0639\u0647: \u062d\u062f\u06cc\u062b \u0628\u0647 \u0639\u0646\u0648\u0627\u0646 \u06af\u0641\u062a\u0645\u0627\u0646 \u0645\u06cc\u0627\u0646 \u0642\u0645 \u0648 \u0628\u063a\u062f\u0627\u062f) \u0627\u0633\u062a \u06a9\u0647 \u062a\u0631\u062c\u0645\u0647 \u0646\u0634\u062f\u0647 \u0627\u0633\u062a.<\/p>\n

\u0646\u06cc\u0648\u0645\u0646 \u062f\u0627\u0631\u0627\u06cc \u0645\u062f\u0631\u06a9 \u06a9\u0627\u0631\u0634\u0646\u0627\u0633\u06cc \u062a\u0627\u0631\u06cc\u062e \u0627\u0632 \u00ab\u06a9\u0627\u0644\u062c \u062f\u0627\u0631\u062a\u0645\u0648\u062b\u00bb \u0648 \u06a9\u0627\u0631\u0634\u0646\u0627\u0633\u06cc \u0627\u0631\u0634\u062f \u0648 \u062f\u06a9\u062a\u0631\u0627\u06cc \u0645\u0637\u0627\u0644\u0639\u0627\u062a \u0627\u0633\u0644\u0627\u0645\u06cc \u0627\u0632 \u00ab\u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u06a9\u0627\u0644\u06cc\u0641\u0631\u0646\u06cc\u0627\u00bb \u062f\u0631 \u0644\u0633 \u0622\u0646\u062c\u0644\u0633 \u0627\u0633\u062a.<\/p>\n

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\u062d\u0648\u0632\u0647\u00ad\u0647\u0627\u06cc \u062a\u062d\u0642\u06cc\u0642:<\/strong><\/p>\n

\u2013 \u062a\u0627\u0631\u06cc\u062e \u0634\u06cc\u0639\u0647 \u0627\u062b\u0646\u06cc \u0639\u0634\u0631\u06cc (the history of Twelver Shi\u2019ism)<\/p>\n

\u2013 \u062a\u0627\u0631\u06cc\u062e \u0641\u0642\u0647 \u0627\u0633\u0644\u0627\u0645\u06cc (the history of Islamic law)<\/p>\n

\u2013 \u0645\u0637\u0627\u0644\u0639\u0627\u062a \u062d\u062f\u06cc\u062b \u0634\u0646\u0627\u062e\u062a\u06cc (hadith studies)<\/p>\n

\u2013 \u062a\u0627\u0631\u06cc\u062e \u0627\u06cc\u0631\u0627\u0646 (the history of Iran)<\/p>\n

\u2013 \u062a\u0627\u0631\u06cc\u062e \u0648 \u0641\u0631\u0647\u0646\u06af \u0633\u0646\u062a\u06cc\u060c \u0645\u06cc\u0627\u0646\u0647 \u0648 \u0645\u062f\u0631\u0646 \u062e\u0627\u0648\u0631\u0645\u06cc\u0627\u0646\u0647 (classical, medieval and modern Middle Eastern history and culture)<\/p>\n

\u2013 \u0632\u0628\u0627\u0646 \u0648 \u0627\u062f\u0628\u06cc\u0627\u062a \u0641\u0627\u0631\u0633\u06cc (Persian language and literature)<\/p>\n

\u2013 \u0627\u062f\u0628\u06cc\u0627\u062a \u0639\u0631\u0628 \u0645\u062f\u0631\u0646 (modern Arabic literature)<\/p>\n

\u2013 \u0648..<\/p>\n

\u00a0<\/strong><\/p>\n

\u062a\u062f\u0631\u06cc\u0633\u00ad\u0647\u0627:<\/strong><\/p>\n

\u2013 \u0627\u0633\u0644\u0627\u0645 \u0634\u06cc\u0639\u06cc (Sh\u012b`\u012b Islam)<\/p>\n

\u2013 \u062a\u0627\u0631\u06cc\u062e \u067e\u0632\u0634\u06a9\u06cc (\u0637\u0628\u0627\u0628\u062a) \u0627\u0633\u0644\u0627\u0645\u06cc (The History of Islamicate Medicine)<\/p>\n

\u2013 \u0627\u062f\u0628\u06cc\u0627\u062a \u0645\u062f\u0631\u0646 \u0641\u0627\u0631\u0633\u06cc (Modern Persian Literature)<\/p>\n

\u2013 \u062a\u0627\u0631\u06cc\u062e \u0627\u06cc\u0631\u0627\u0646 \u0645\u062f\u0631\u0646 (History of Modern Iran)<\/p>\n

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\u0622\u062b\u0627\u0631 \u0686\u0627\u067e \u0634\u062f\u0647:<\/strong><\/p>\n

    \n
  • Glimpses into Late-Safawid spiritual discourse : An \u2018Akhb\u0101r\u012b\u2019 critique of Sufism and Philosophy<\/li>\n<\/ul>\n

    \u0646\u06af\u0627\u0647\u06cc \u0628\u0647 \u06af\u0641\u062a\u0645\u0627\u0646 \u0645\u0639\u0646\u0648\u06cc \u062f\u0631 \u0627\u0648\u0627\u062e\u0631 \u0635\u0641\u0648\u06cc: \u0646\u0642\u062f \u00ab\u0627\u062e\u0628\u0627\u0631\u06cc\u00bb \u0627\u0632 \u062a\u0635\u0648\u0641 \u0648 \u0641\u0644\u0633\u0641\u0647 (\u06f2\u06f0\u06f1\u06f9)<\/p>\n

      \n
    • The limits of \u201cOrthodoxy\u201d? : Notes on the Anti-Ab\u016b Muslim polemic of early 11th\/17th Iran<\/li>\n<\/ul>\n

      \u062d\u062f\u0648\u062f \u0648 \u062b\u063a\u0648\u0631 \u0631\u0627\u0633\u062a \u06a9\u06cc\u0634\u06cc\u061b \u06cc\u0627\u062f\u062f\u0627\u0634\u062a \u0647\u0627 \u062f\u0631 \u0645\u0648\u0631\u062f \u0646\u0632\u0627\u0639 \u0647\u0627 \u0628\u0631 \u0636\u062f \u0627\u0628\u0648\u0645\u0633\u0644\u0645 \u062e\u0631\u0627\u0633\u0627\u0646\u06cc \u062f\u0631 \u0627\u06cc\u0631\u0627\u0646 \u0642\u0631\u0646 \u06f1\u06f1 \u0647\u062c\u0631\u06cc (\u06f2\u06f0\u06f1\u06f6)<\/p>\n

        \n
      • \u2018Great men\u2019, \u2018decline\u2019 and empire : Safavid studies and a way forward<\/li>\n
      • \u0645\u0631\u062f\u0627\u0646 \u0628\u0632\u0631\u06af\u060c \u0633\u0642\u0648\u0637 \u0648 \u0627\u0645\u067e\u0631\u0627\u0637\u0648\u0631\u06cc\u060c \u0645\u0637\u0627\u0644\u0639\u0627\u062a \u0635\u0641\u0648\u06cc \u0648 \u0631\u0627\u0647 \u067e\u06cc\u0634 \u0631\u0648\u061b (\u06f2\u06f0\u06f1\u06f4)<\/li>\n
      • Legal traditions<\/li>\n<\/ul>\n

        \u0633\u0646\u062a \u0647\u0627\u06cc \u0634\u0631\u0639\u06cc (\u06f2\u06f0\u06f1\u06f5)<\/p>\n

          \n
        • Minority Reports : Twelver Shi`i Disputation and Authority the Buyid Period<\/li>\n<\/ul>\n

          \u06af\u0632\u0627\u0631\u0634\u0627\u062a \u0627\u0642\u0644\u06cc\u062a\u061b \u0645\u0646\u0627\u0632\u0639\u0627\u062a \u0648 \u0627\u0642\u062a\u062f\u0627\u0631 \u0634\u06cc\u0639\u0647 \u062f\u0648\u0627\u0632\u062f\u0647 \u0627\u0645\u0627\u0645\u06cc \u062f\u0631 \u062f\u0648\u0631\u0647 \u0622\u0644 \u0628\u0648\u06cc\u0647 (\u06f2\u06f0\u06f1\u06f4)<\/p>\n

            \n
          • Twelver Shi`ism : Unity and Diversity in the Life of Islam,<\/li>\n<\/ul>\n

            \u0634\u06cc\u0639\u0647 \u062f\u0648\u0627\u0632\u062f\u0647 \u0627\u0645\u0627\u0645\u06cc\u061b \u0648\u062d\u062f\u062a \u0648 \u062a\u0646\u0648\u0639 \u062f\u0631 \u062f\u0648\u0631\u0647 \u062d\u06cc\u0627\u062a \u0627\u0633\u0644\u0627\u0645 (\u06f2\u06f0\u06f1\u06f3)<\/p>\n

              \n
            • The Recovery of the Past : Ibn Babawayh, Baqir al-Majlisi and Safavid Medical Discourse<\/li>\n<\/ul>\n

              \u0628\u0627\u0632\u06cc\u0627\u0628\u06cc \u06af\u0630\u0634\u062a\u0647\u061b \u0627\u0628\u0646 \u0628\u0627\u0628\u0648\u06cc\u0647\u060c \u0645\u062d\u0645\u062f\u0628\u0627\u0642\u0631 \u0645\u062c\u0644\u0633\u06cc \u0648 \u06af\u0641\u062a\u0645\u0627\u0646 \u067e\u0632\u0634\u06a9\u06cc \u062f\u0648\u0631\u0647 \u0635\u0641\u0648\u06cc (\u06f2\u06f0\u06f1\u06f2)<\/p>\n

              \n

                \n
              • \u2018Monolithic or dynamic: The Safavid court and the Subaltern in the late seventeenth century\u2019<\/li>\n<\/ul>\n

                \u06cc\u06a9\u067e\u0627\u0631\u0686\u0647 \u06cc\u0627 \u067e\u0648\u06cc\u0627\u061b \u062f\u0631\u0628\u0627\u0631 \u0635\u0641\u0648\u06cc \u0648 \u0632\u06cc\u0631\u062f\u0633\u062a\u0627\u0646 \u062f\u0631 \u0627\u0648\u0627\u062e\u0631 \u0642\u0631\u0646 \u0647\u0641\u062f\u0647\u0645 (\u06f2\u06f0\u06f1\u06f1)<\/p>\n

                  \n
                • Clerical Perceptions of Sufi Practices in Late Seventeenth-Century Persia, II : Al-\u1e24urr al-`Amil\u012b (d. 1693) and the Debate on the Permissibility of Ghin\u0101\u2019<\/li>\n<\/ul>\n

                  \u062a\u0635\u0648\u0631\u0627\u062a \u0631\u0648\u062d\u0627\u0646\u06cc \u0627\u0632 \u0627\u0639\u0645\u0627\u0644 \u0635\u0648\u0641\u06cc\u0627\u0646\u0647 \u062f\u0631 \u0627\u0648\u0627\u062e\u0631 \u0642\u0631\u0646 \u0647\u0641\u062f\u0647\u0645\u060c [\u0634\u06cc\u062e] \u062d\u0631 \u0639\u0627\u0645\u0644\u06cc \u0648 \u0628\u062d\u062b \u0647\u0627 \u062f\u0631 \u0645\u0648\u0631\u062f \u0645\u062c\u0627\u0632 \u0628\u0648\u062f\u0646 \u063a\u0646\u0627\u061b (\u06f2\u06f0\u06f1\u06f0)<\/p>\n

                    \n
                  • Scripturalist Islam: The History and Doctrines of the Akhbari Shii School<\/li>\n<\/ul>\n

                    \u0627\u0633\u0644\u0627\u0645 \u0645\u062a\u0646 \u0645\u062d\u0648\u0631: \u062a\u0627\u0631\u06cc\u062e \u0648 \u0639\u0642\u0627\u0626\u062f \u0645\u06a9\u062a\u0628 \u0634\u06cc\u0639\u0647 \u0627\u062e\u0628\u0627\u0631\u06cc (\u06f2\u06f0\u06f1\u06f0)<\/p>\n

                      \n
                    • B\u0101qir al-Majlis\u012b and Islamicate Medicine II : al-Ris\u0101la al-dhahabiyya in Bi\u1e25\u0101r al-anw\u0101r\u2019<\/li>\n<\/ul>\n

                      [\u0639\u0644\u0627\u0645\u0647 \u0645\u062d\u0645\u062f] \u0628\u0627\u0642\u0631 \u0645\u062c\u0644\u0633\u06cc \u0648 \u0637\u0628 \u0627\u0633\u0644\u0627\u0645\u06cc: \u0631\u0633\u0627\u0644\u0647 \u0630\u0647\u0628\u06cc\u0647 \u062f\u0631 \u0628\u062d\u0627\u0631\u0627\u0644\u0627\u0646\u0648\u0627\u0631 (\u06f2\u06f0\u06f0\u06f9)<\/p>\n

                        \n
                      • \u2018The Vezir and the Mulla: a late Safavid period debate on Friday prayer\u2019<\/li>\n<\/ul>\n

                        \u0648\u0632\u06cc\u0631 \u0648 \u0645\u0648\u0644\u06cc: \u0628\u062d\u062b \u0628\u0631 \u0633\u0631 \u0646\u0645\u0627\u0632\u062c\u0645\u0639\u0647 \u062f\u0631 \u0627\u0648\u0627\u062e\u0631 \u062f\u0648\u0631\u0647 \u0635\u0641\u0648\u06cc\u0647 (\u06f2\u06f0\u06f0\u06f5)<\/p>\n

                          \n
                        • \u2018Anti-Akhbari Sentiments among the Qajar `Ulama: The Case of Muhammad Baqir al-Khwansarid. 1313\/1895)\u2019<\/li>\n<\/ul>\n

                          \u0627\u062d\u0633\u0627\u0633\u0627\u062a \u0636\u062f \u0627\u062e\u0628\u0627\u0631\u06cc \u062f\u0631 \u0628\u06cc\u0646 \u0639\u0644\u0645\u0627\u06cc \u0642\u0627\u062c\u0627\u0631: \u0645\u0648\u0631\u062f \u0645\u062d\u0645\u062f\u0628\u0627\u0642\u0631 \u062e\u0648\u0627\u0646\u0633\u0627\u0631\u06cc (\u06f2\u06f0\u06f0\u06f6).<\/p>\n

                            \n
                          • (\u0627\u06cc\u0631\u0627\u0646 \u0635\u0641\u0648\u06cc\u060c \u062a\u0648\u0644\u062f \u062f\u0648\u0628\u0627\u0631\u0647 \u0627\u0645\u067e\u0631\u0627\u062a\u0648\u0631\u06cc \u0627\u06cc\u0631\u0627\u0646)<\/li>\n
                          • \u062a\u0634\u06cc\u0639 \u062f\u0648\u0627\u0632\u062f\u0647 \u0627\u0645\u0627\u0645\u06cc: \u0648\u062d\u062f\u062a \u0648 \u062a\u0646\u0648\u0639 \u062f\u0631 \u0632\u0646\u062f\u06af\u06cc \u0627\u0633\u0644\u0627\u0645\u06cc (\u06f2\u06f0\u06f1\u06f3\u0645)<\/li>\n
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